The Coalition to Remember
The 1906
Atlanta
Race Massacre
For four days in September 1906, white mobs attacked Black Atlantans across the city. At least twenty-five people were killed.

Marietta Street,
one year before.
Library of Congress · 1905
This was the busiest corner in Atlanta. The city's streetcar lines all met a block from here, and Black Atlantans rode them every day. Much of the city around them had been built by Black labor, and little of its wealth had reached them. On the evening of September 22 the mob attacked those passengers first, and before the night ended it had left the bodies of three victims at the base of the Henry Grady statue on this street.
Library of Congress · 1905
About
In 1895 Atlanta invited the world to the Cotton States Exposition. On its stage a Black educator offered a bargain: work, build, be patient, and safety will follow.
Black Atlanta built. By the turn of the century downtown was a bustling, economically progressive Black district, and when W. E. B. Du Bois went to Paris to show the world what Black America was becoming, he took photographs of its strivers with him.
In September 1906 a white mob answered that prosperity with fire. Over four days neighbors were murdered in Atlanta's streets and Black-owned businesses were burned.
Black Atlanta, betrayed but unbroken, built again.
The Coalition exists to make sure that story is told in full, as a truth to face together rather than a wound to reopen. This is the 120th-year commemoration, and the beginning of a permanent institution: The Annual 1906 Remembrance Exposition Week.
What's on
The Annual 1906
Remembrance
Exposition Week
9 events announced
A week of truth-telling, learning, remembrance and community action, guided by this year's theme: Truth, Reconciliation, and Action.
- 4
- venues across the city
- 3
- day Mini-Conference
- 5
- days of the History Exhibit
- 9
- events in all
Why this form, why now
An Exposition requires witnesses.
It claims public space. It announces that a community's story, evidence and vision matter, and that they will be told every year, permanently, in the city where it happened.
The most powerful Black leaders have always known that speaking truth requires a stage, witnesses and permanent structures. It requires declaration, not plea.
1895
Booker T. Washington used the Cotton States Exposition in Atlanta to declare economic power.
1900
W. E. B. Du Bois came from Atlanta to the Paris Exposition Universelle to demand global recognition.
1903
Du Bois wrote The Souls of Black Folk while teaching at Atlanta University, with a chapter on Washington and another on Atlanta.
1905
Du Bois, then teaching in Atlanta, helped found the Niagara Movement to organize resistance. It fed into the founding of the NAACP four years later.
2026
Atlanta uses the Annual 1906 Remembrance Exposition Week to declare: this violence will be named, this leadership will be honored, this lineage will continue. Every year. Permanently.
One registration contribution covers all three Mini-Conference days. Single- and two-event registration is also available, and several events are free and open to all. The History Exhibit runs at the APEX Museum with HBCU student docents.
RegisterGiveVolunteerBecome a member
What happened
Through the summer of 1906, Atlanta's four white daily papers ran repeated false stories alleging assaults by Black men on white women.
The stories were lurid, exaggerated, or invented outright, and each extra edition outsold the last. The night before the massacre, the Atlanta Evening News asked its readers: “Shall these black devils be permitted to assault and almost kill our women, and go unpunished?” Two of those papers live on today as The Atlanta Journal-Constitution. No apology has ever been made.

By nine that evening, a mob of thousands of white men and boys was attacking Black Atlantans at Five Points.
They pulled people from streetcars, dragged Black workers out of hotels and barbershops, and killed at least twenty-five people over four days. Ten to fifteen thousand were in the streets before heavy rain broke the first night at three in the morning.



Those killed were never honestly counted.
- 10
- certificates issued
- City coroner
- 12
- in the official history
- Franklin Garrett, Atlanta and Environs, 1954
- 25
- known killed
- Equal Justice Initiative; Fulton County Remembrance Coalition
- 40
- upper scholarly estimate
- New Georgia Encyclopedia
- 100
- in unofficial reports
- Fulton County Remembrance Coalition
25 victims
At least twenty-five people were killed in Atlanta between the 22nd and the 25th of September, 1906.
Sixteen of those killed have been identified by name. Nine have not, and researchers are still working to recover them.
Each name opens what the record holds about that person, and what it leaves out. Marshall Carter and Stinson Ferguson were identified in 2023, one hundred and seventeen years after they were killed.

“Red was the midnight; clang, crack and cry of death and fury filled the air and trembled underneath the stars when church spires pointed silently to Thee.”
History · the resistance
Brownsville armed itself.
On the massacre's third night, county police and armed white civilians marched into Brownsville, the Black neighborhood around Clark College and Gammon Theological Seminary, expecting to disarm it. The residents fired back. An officer was killed, and the state militia occupied the neighborhood, seized weapons, and arrested more than 250 Black men, including the colleges' professors.



What survives
Only six images related to the massacre are known to survive.






A city built on Black labor
Atlanta grew from 89,000 people in 1900 to 150,000 by 1910. The Black population grew fastest of all.
Forty years after Union troops left the city in ruins, Atlanta had rebuilt itself as the railroad hub of the South, and Black Atlantans had built much of it. They also built their own city inside it: six colleges, churches, newspapers, insurance companies, groceries, pharmacies and barbershops.
Then two men ran for governor, and both promised to stop Black Georgians voting at all.
Hoke Smith had published the Atlanta Journal. He campaigned to add literacy tests and property requirements to the state constitution, written so that they would disqualify Black voters and spare poor white ones, and he won the primary in August 1906, a month before the massacre. Clark Howell owned the Atlanta Constitution and ran against him, arguing that the poll tax and the white primary already kept Black Georgians from the ballot. Each man had a newspaper at his disposal, and through that summer both used it to frighten white readers about their Black neighbors and to sell papers doing it.

A century of silence
Franklin Garrett, Atlanta's official historian, gave the massacre five pages in his 2,072-page history of the city, and repeated the finding that twelve people had died.
Historians left it largely alone until the civil rights era, and it reached a wide audience only at the turn of this century, when four books appeared in five years. On the centennial in 2006 a coalition of academics and activists organized a year of programs, beginning with a funeral motorcade and a memorial at George Union Wilder's grave. In 2007 the massacre entered Georgia's public school curriculum.
In 2019, community members collected soil from the sites where people were killed. In 2022, three historical markers were dedicated. In 2023, researchers found the death certificates of Marshall Carter, aged thirteen, and Stinson Ferguson, aged twenty-five, and added two more names to the count. In 2025 a mural went up in Brownsville, and was revised after the community said it had not been consulted.
The name changed too. For most of a century this was called the Atlanta Race Riot, a phrase that puts Black Atlantans in the street starting the violence. They were the ones attacked, in their workplaces, on streetcars and at home, by white mobs the city let run for four days.

The documentary
Never Again
“Never Again Will Terror Prevail, Always Again Will The Resilient Arise!”
Never Again: The 1906 Atlanta Race Massacre was directed by Rev. Trent Frank for FrankinSense Productions LLC. It sets 1906 among the other American cities where white mobs attacked Black neighborhoods. It is also, in the filmmakers' words, a story of Black resilient leadership, resistance, racial reconciliation, coalition building, and societal change.
The film premieres on Thursday, September 24 at All Saints Episcopal Church and opens the three-day Mini-Conference. The Coalition is the presenting partner. The film and the Coalition are separate organizations.


The Coalition
We don't own the story.
We make sure it's told. The Coalition carries forward work that began on the centennial in 2006, when a group of academics and activists organized a year of programs about an event Atlanta had spent most of a century not discussing.
Vision
To foster racial reconciliation and cultural restoration in order to heal and bring about a transformational Atlanta, where equal opportunity and justice prevail, and where the ravages of racial hatred and disparities are relics of the past. Our vision is that diverse ethnic, racial, spiritual, and socio-economic groups continuously help each other to understand our shared history of the 1906 Atlanta Massacre, of white supremacist terrorism, its institutional causes, and its current status — continuously building on that understanding to enhance compassion, empathy, trust, and equal justice.
Mission
The Coalition facilitates member organizations and the community in working through the Arts, Memorializations, other Remembrance Events, Scholarly Presentations, and strategies of resistance to present the historical truths about the devastating and long-term traumatic effects of racial atrocities against African Americans, as typified by the 1906 Atlanta Race Massacre. Our mission is to promote a process of truth and reconciliation regarding the 1906 Atlanta Race Massacre, its antecedent history, and the current status of domestic terrorism in Georgia.
What we hold to
01
We are a facilitator, not a program operator — we convene and enable member organizations rather than run programs ourselves.
02
Our framework is the Six Rs: Rise, Resilience, Remember, Reconcile, Restore, Resist.
03
We hold the “Built. Taken. Built.” heritage cycle — 1906 as an instance in a longer arc, not an aberration.
04
The Exposition is a permanent annual institution, not a one-time event.
05
Our posture is proactive and restorative: truth first, then reconciliation, then action.
Board leadership
Rev. Trent Frank
Board President
Overall Planning & Film Screening · Founding Co-Convener
Dr. Clarissa Myrick-Harris White
Board Vice President
Partnerships · History Exhibit & Exposition Digital Collection
Ms. Adria Kitchens
Board Treasurer
Co-Director, Exposition Mini-Conference · Equitable Dinner
Ms. Sharron Paige-Whitaker
Board Secretary
Future Awards Programs
Dr. R. Candy Tate
Chair, Standing Committee for the 1906 Remembrance Exposition
Partnerships & Website · Founding Co-Convener, Former Board President
Rev. Dr. Brendan A. Jenkins
Vice-Chair, Standing Committee for the 1906 Remembrance Exposition
Co-Director, Exposition Mini-Conference · Community Commerce Building
Engage with the workArchives and past yearsSourcesThe deeper history
Partners
These organizations host the venues, the exhibit, the dinner and the scholarship.
01
APEX MuseumAfrican American Panoramic Experience. Host of the 2026 History Exhibit.
02
First Congregational ChurchHost of the Interfaith Worship Service opening the week. Led in 1906 by Henry Hugh Proctor.
03
All Saints Episcopal ChurchHost venue for the three-day Mini-Conference: film premiere, Equitable Dinner and closing workshop.
04
Culture Centers InternationalOrganizing host of the Coalition.
05
Morehouse CollegeHBCU partner. Student docents for the History Exhibit; home of the Black Men's Research Institute.
06
Equitable Dinners AtlantaCitywide guided conversations pairing art with a shared meal.
07
Praise House ProjectArtist Charmaine Minniefield’s memorial project at South-View Cemetery.
08
National Center for Civil and Human RightsIts Truth and Transformation Initiative identified two previously uncounted victims in 2023.
09
Fulton County Remembrance CoalitionSoil collection and the three historical markers dedicated in 2022.
10
STAR, Southern Truth and Reconciliation11
South-View CemeteryBurial place of at least eight victims, including George Union Wilder.
12
Nexxt Productions13
ASALHAssociation for the Study of African American Life and History.
Coverage
In the news

Rough Draft Atlanta · October 2025
Fabian Williams's mural commemorates the 1906 Atlanta Race Massacre
The mural has been revised in response to community feedback.

Capital B Atlanta · September 2025
The 1906 massacre stole Black lives where downtown condos now stand

Rough Draft Atlanta · September 2024
Local events commemorate the massacre's anniversary

WABE-TV · October 2023
New documentary uncovering the 1906 Atlanta Race Massacre premieres

WABE · October 2023
Family reflects on grandfather's legacy after the 1906 Atlanta Race Massacre

Axios Atlanta · September 2023
Ceremony acknowledges new victims identified in the massacre

Atlanta News First · September 2023
Vigil held to remember the victims of the massacre

11Alive · September 2023
Two new 1906 Atlanta Race Massacre victims identified

Associated Press · September 2022
Restoration honors Luther Judson Price, the Black postmaster accused of arming Brownsville
Engage
Remember. Reconcile. Restore. Resist.
Zeffy charges nonprofits no platform or processing fee, so every dollar of a gift reaches the work. Donations are tax-deductible upon 501(c)(3) approval.
01
Register
One contribution covers all three Mini-Conference days: the film premiere, the Equitable Dinner and the closing workshop. Space is limited.
02
Give
The crowdfunding campaign runs September 20 to 26. You can also give to the Coalition at any time of year.
03
Become a member
Inaugural members fund the Exposition past its first year and make it something Atlanta can count on every September.
04
Volunteer
Greeting and registration, setup and breakdown, docent shifts at the APEX Museum, transport to South-View, and photographing the week.
05
Shop
Proceeds support the Coalition’s work to bring 1906 from the background to the forefront of Atlanta’s history.
06
Partner with us
Museums, congregations, campuses and community organizations host events during the week. If yours wants to take part, write to us.


